The PGR Numbers, from Mitchell Aboulafia

The results of the latest iteration of the peculiar exercise known as the PGR survey have been slow to appear, but, as the "area" rankings have trickled out, Mitchell Aboulafia has been tracking the participation rate over at Up@Night. And, so far, it does not look good. The most recent area he has mentioned is Philosophy of Language.

What's Wrong With the Golden Rule?

This is an oldish post by Sam Killerman, over at It's Pronounced Metrosexual. One could quibble about whether the problem he's discussing really is one with the Golden Rule as such, but the underlying point is spot-on.

Atheism vs Anti-Theism

Really terrific piece by Reza Aslan about why the "New Atheists" are neither new nor atheists.

In seeking to replace religion with secularism and faith with science, the New Atheists have, perhaps inadvertently, launched a movement with far too many similarities to the ones they so radically oppose. Indeed, while we typically associate fundamentalism with religiously zealotry, in so far as the term connotes an attempt to "impose a single truth on the plural world"—use the definition of noted philosopher Jonathan Sacks—then there is little doubt that a similar fundamentalist mind-set has overcome many adherents of this latest iteration of anti-theism.

Precisely. (Seen first on AlterNet.)

All reminiscent in some ways of a famous remark by Einstein, reflecting on the reaction to an article he wrote on religion in 1940:

I was barked at by numerous dogs who are earning their food guarding ignorance and superstition for the benefit of those who profit from it. Then there are the fanatical atheists whose intolerance is of the same kind as the intolerance of the religious fanatics and comes from the same source. They are like slaves who are still feeling the weight of their chains which they have thrown off after hard struggle. They are creatures who—in their grudge against the traditional "opium of the people"—cannot bear the music of the spheres. The Wonder of nature does not become smaller because one cannot measure it by the standards of human moral and human aims.

Of course, Einstein's views about religion were very, very complicated and seem to have shifted over time, from what I can tell.

Collection of Articles on Bill Cosby and The Like

Deeply disturbing.

• "The Cosby Show" (Ta-Neishi Coates, The Atlantic)
• "Publicly Shaming Bill Cosby Is the Best We Can Do" (Hanna Rosin, Slate XX)
• "Therese Serignese, Florida Nurse, Says Bill Cosby Drugged And Raped Her In 1976" (Emma Gray, HuffPo)
• "Model Janice Dickinson Says Bill Cosby Sexually Assaulted Her" (Elliot Hannon, Slate)
• "Why Does Alleged Sexual Predator R. Kelly Still Have a Career?" (Josh Levin, Slate XX)

But what's most disturbing, or so my wife tells me, is that there were extensive reports on these accusations, by reputable news organizations, years ago. Or, as Barbara Bowman asked: "Bill Cosby raped me. Why did it take 30 years for people to believe my story?" Is the answer the one she gives? "Only after a man, Hannibal Buress, called Bill Cosby a rapist in a comedy act last month did the public outcry begin in earnest." God help us if so.

"Frege Arithmetic and 'Everyday Mathematics'" Published

My paper "Frege Arithmetic and 'Everyday Mathematics'" has been published in Philosophia Mathematica 22 (2014), pp. 279-307. Abstract:

This paper shows that predicative Frege arithmetic naturally interprets some weak but non-trivial arithmetical theories. The weak theories in question are all relational versions of Tarski, Mostowski, and Robinson's R and Q, i.e., they are formulated using predicates Pxy, Axyz, and Mxyz in place of the usual function symbols Sx, x+y, and x×y. We lose the existence and uniqueness of successor, sum, and product, as generalizations, but retain these in each particular case (much as we lose the recursion clauses for addition in R, but retain them in each particular case). In saying that the interpretation is "natural", I mean that it relies only upon "definitions" of arithmetical notions that are themselves "natural", that is, that have some claim to be "definitions" in something other than a purely formal sense.

The published version can be found here; the pre-publication version, here. If you need a copy of the published version but don't have access without paying, then send me an email.

More Great PGR Posts From Mitchell Aboulafia

Mitchell's the human to watch on this.

• PGREvaluators: Struggling with Other Obligations
• The PGR: A Whiff of Desperation?

That last one should definitely make us really totally confident that the new co-editor has total, utter, complete independence from any influence that Herr Über Professor Leiter might, well, not attempt to exert, we wouldn't want to imply that...more like impose with an iron fist.

No offense, but sometimes one wonders what the fire truck people are thinking.

Do You Know About Jian?

Somehow, I totally failed to link to this amazing article by the extent to which people surrounding Jian Ghomeshi knew that he was "weird" about women. I meant to include it with these links (and now have).

I have since found another article in a similar vein, by Carl Wilson on Slate XX. And another, by Emma Healey, on The Hairpin.